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It should be taken as seriously as any other major decision in life - with prayer, careful investigation, and family involvement.

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It is Islamically permissible for a couple to meet in chaperoned, or group environment. In Islam consent is very important- that is neither women nor men can be married against their will. Islam has given this freedom of choice to both young men and women - they cannot be forced into a marriage that they don't want. Qur'an and Hadith on Chastity. However, we need to keep in mind the following Islamic commandments: GOD knows that you will think about them. Do not meet them secretly, unless you have something righteous to discuss.

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Do not consummate the marriage until their interim is fulfilled. You should know that GOD knows your innermost thoughts, and observe Him. You shall maintain chastity, not committing adultery, nor taking secret lovers. Anyone who rejects faith, all his work will be in vain, and in the Hereafter he will be with the losers. Successful indeed are the believers; who are reverent during their Contact Prayers Salat.

And they avoid vain talk. And they give their obligatory charity Zakat. And they maintain their chastity. Only with their spouses, or those who are rightfully theirs, do they have sexual relations; they are not to be blamed. Those who transgress these limits are the transgressors. Tell the believing men that they shall subdue their eyes and not stare at the women , and to maintain their chastity.

This is purer for them. GOD is fully Cognizant of everything they do. And tell the believing women to subdue their eyes, and maintain their chastity. They shall not reveal any parts of their bodies, except that which is necessary. They shall cover their chests, and shall not relax this code in the presence of other than their husbands, their fathers, the fathers of their husbands, their sons, the sons of their husbands, their brothers, the sons of their brothers, the sons of their sisters, other women, the male servants or employees whose sexual drive has been nullified, or the children who have not reached puberty.

They shall not strike their feet when they walk in order to shake and reveal certain details of their bodies. All of you shall repent to GOD, O you believers, that you may succeed. Among His proofs is that He created for you spouses from among yourselves, in order to have tranquility and contentment with each other, and He placed in your hearts love and care towards your spouses. In this, there are sufficient proofs for people who think. They keep their chastity. They have relations only with their spouses, or what is legally theirs - Qur'an Chastity is defined Quranically in There are clear verses in the Quran against the natural results of dating; from the seemingly innocent kiss to the more obvious.

According to the Qur'anic commands unmarried men and women should maintain their chastity until marriage.

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The Prophet peace be upon him also reportedly said, "Whenever a man is alone with a woman, Satan Shaytan is the third among them" Tirmidhi. When young people are getting to know each other, being alone together is a temptation toward wrongdoing. At all times, Muslims should follow the commands of the Qur'an Friendship with Opposite Sex.

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Is it wrong for two people of the opposite sex to be very good friends at school and outside of school? Muzammil Siddiqui answers " Muslims should have good elations with all people, males as well as females. At school, at work, in you neighborhood etc.

However, it is not allowed in Islam to take a non-mahram person or persons of the opposite gender as a very close friend.

11 Things on Islamic Dating Rules #Halal Dating Customs

Such friendship often leads to Haram. The Prophet - peace be upon him - said, whenever two strangers of the opposite gender are alone with each other, Satan becomes the third one between them. It is a common thing to see a white woman marrying a man from a Muslim country. A question arises as to how they met each other before their marriage? Was it a marriage arranged by their parents?

They had probably met at work and dated each other. The desire for romance and dating stems from a basic human need, to love and be loved in return, which exists in every human, especially the young and more inexperienced singles. There is the kind of romance that society frowns upon and which elders forbid, depending on the prevalent culture, e.

Then there is the romance and dating that is allowed by some societies, renditions of which vary according to cultures across the world. The same societies, however, frown upon and deem it illegal for single boys and girls under the age of 16 to engage in sexual activity, yet allow them to engage in parentally sanctioned dating. In Eastern cultures, on the other hand, dating is usually not accepted socially. The desire to go out on a date and be romantically involved with a person of the opposite gender is extremely high among young, hot-blooded singles anywhere in the world.

Muslim singles are no exception. But young Muslims have now taken it upon themselves to find their partners, relying on their own version of dating to do so. Older Muslims continue to reject dating because they worry that a Western world will also create Western expectations of premarital sex in these relationships. Adam Hodges, a former sociolinguistics professor at Carnegie Mellon University in Qatar, argues there is an added layer of culture and context to the term "dating" that is often overlooked.

So the way that we label events or phenomena, such as dating, is definitely going to provide a certain perspective on what that means for us," he says. Therefore, taking on the dating vernacular to describe their relationship and labeling their significant other as "boyfriend" or "girlfriend" does put some couples at risk of falling into the physical expectations that come with dating, Hodges says.

But, he adds, these fears can be allayed because "the most important connotation that is borrowed is the ability to choose your own mate," which is also the main precept of dating in the West. One way that some young Muslim couples are rebutting the idea of dating being offensive is by terming it "halal dating.


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By adding the permissibility factor, some young couples argue, they are removing the idea that anything haram, or prohibited, such as premarital sex, is happening in the relationship. On the other hand, some young couples believe there should be no stigma attached to dating and, therefore, reject the idea of calling it halal. Khalil Jessa, founder of Salaam Swipe, a dating app that caters to young Muslims, also believes that the negative associations attached to dating depend on the particular society. When they take the word dating, they're adding this connotation to it, and I don't think that's necessarily the case.

It's up to each individual and each couple to choose how they wish to interact with one another," Jessa argues. Getting to know someone and making the informed decision to marry them is not an alien concept in Islamic societies. Abdullah Al-Arian, a history professor at Georgetown University School of Foreign Service in Qatar, says that the idea of courtship has been present in Muslim societies for centuries but was subdued in colonial times.

When the British and the rest of Europe colonized much of the world, they also placed social restrictions on sexual interactions between unmarried couples, Arian says.

These social restrictions also took hold in certain Islamic societies, with religious restrictions on sex leading some to go as far as segregating the genders as much as possible, including in schools, universities and even at social gatherings. These practices began to disintegrate as women started entering the workforce, demanding their rights for universal education and pursuing higher education, Arian says. Segregating because of religious dogma became harder.

And so, as the genders mixed, dating relationships also took root in some societies. This, he says, further facilitated the imitation of Western relationships. Changing ideas about modernity, widespread urbanization and the West's cultural hegemony influenced something as intimate and personal as relationships, Arian says.

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But the most influential factor is globalization. These "shared experiences," as he calls them, have given birth to third-culture kids. These multicultural generations are growing up with a "very different moral compass that is rooted in a number of influences; and not just the local, but the global as well," Arian says.